A Great Divide: repeat

Note: There will be another new post tomorrow on a trip I took this past week to Louisiana. But with the election coming up on Tuesday I wanted to repost this piece. Surprisingly, it remains one of the most viewed of all my posts. And although evidence of progress is meager, the message is still the same. The hard work of dialog by all of us must be done civilly, while working out disagreements, with a language of respect and understanding. We should not wait on “leadership” from above. 

In this country we have a long tradition of alternatively praising the work of the farmer and disparaging his lifestyle, the latter often accompanied by the epithet “hick” or “hillbilly.”

I was reminded of this these past few weeks with the ascension of the Tweeter in Chief, when a new broadside of vitriol was being fired at rural America. At a recent march, one speaker actually said, “We are tired of these people living out in the middle of nowhere telling us how to run our government.” On his Inauguration Day late-night show, Bill Maher referred to voters in the rural state of West Virginia as “pillbillies.” Closer to home, my own doctor condemned complaints by rural Tennesseans about lack of services by saying, “Who needs rural America anyway?” My answer: “Anyone who wants to eat.”

To say that basic respect has broken down between the cities and the interior seems at this juncture in the Republic an understatement at best. Any attempt to find a middle ground gets shot down by the left and the right as a defense of the other side. “Communication” is now a cracked landscape of carefully parsed conversations, tweets, and blog posts, all looking for hints of a wrongward tilt.

Example: An economist being interviewed recently on NPR suggested to his host that to better understand the anxiety in the country, the interviewer drive 45 minutes out of DC to see firsthand the economic dissolution of the rest of America. The interviewer glossed over what seemed a reasonable suggestion and, instead, asked the economist to explain why rural America has failed to endorse a laundry list of popular cultural agendas — a connection whose relevance I failed to comprehend.  

Our farm is located in Appalachia, an area that has long been the subject of scorn and mockery. The region’s people, although poor in ways that matter to a money economy, have traditionally been rich in independence, resilience, and self-sufficiency. It now seems that the language used to denigrate this area historically is to be applied across the land to anyone outside the belt of the bright lights.

And that is a mistake. First, because as the wealth of this country dwindles, as the climate becomes increasingly unstable, as the resources that provided this amazing historical interlude run out, we may very well be looking to the hicks and hillbillies to teach us the skills that have long sustained their culture.

Second, because history has shown that it’s imprudent to rile an armed and downtrodden population. Fully 86 percent of our military is drawn from rural and small-town America, and following policies that erode rural families and communities and ignore skyrocketing permanent unemployment, culturally mocking that same population as “pillbillies,” is a recipe for revolt.

As the economist on NPR said, it might be wise for the elitist policy and cultural trend makers to visit the hinterlands and have a non-condescending conversation with the inhabitants. But I don’t hold out much hope for that to happen. Instead, the hard work of dialog will be left to us — town and country, middle America and the coasts — to create anew a language of respect and understanding.

 

Two Visitors: Bridging the Divide

Our farm volunteer “retiring” a glove.

Truly, this isn’t much on which to build an optimistic view of the current rural and urban divide. Yet as I mentioned in my piece A Great Divide, the hard work of dialog will be left to us — town and country, middle America and the coasts — to create anew a language of respect and understanding. That said, my underlying pessimism about the willingness of the urban and the coastal elites to treat the rural population of this country with anything but disdain and contempt continues to hold.

And yet … here are a couple of hopeful stories about bridging that divide.

He was newly graduated from a respected medical school in the North with a few weeks on his hands before an East Coast residency (a residency, I might add, at an Ivy League school–associated hospital). To fill the gap, he volunteered to work on the farm for a couple of weeks. He had been born in Japan but moved with his parents to the U.S. as an infant. Rural Tennessee is primarily white and black (and mostly white). A young man of Japanese heritage hanging out in the wilds of East Tennessee is worth remarking on as an unusual occurrence. And, that he played a mean fiddle and mandolin allowed him to fit right in.

The volunteer helped us get the summer gardens established. He shoveled manure, pitched in with the hay harvest. Each evening we enjoyed a meal together, most of whose ingredients came from just beyond the back door. One night he took up his fiddle and joined some area farmer-musicians in a bluegrass jam, where they all talked about cutting hay. The last few days he was here, his girlfriend — she was of Iraqi-Jewish heritage — joined him. On the final night, after a hard day’s work, they fixed us a memorable meal of lamb tagine, again using mostly farm-raised ingredients.

The most interesting thing about our highly educated and urbane guest was this. When asked why he wanted to come and labor on a farm, particularly one in the South, he said that he had never spent time with people in rural America. He was a citizen of the vibrant cities that still dot our landscape, had traveled the world, yet knew nothing of his own backyard. Before beginning his residency he wanted to spend time in a place that was outside his comfort zone.

How unusual is the decision, for any of us, to make the effort to meet people who are different from us? And I’m not speaking of going on an ecotourism holiday, making a charity mission trip, or eating a new ethnic cuisine each night. This volunteer chose rural America specifically, for a reason that mattered: to bridge, one by one, a cultural divide with his fellow citizens.

Last Saturday we were hard at the usual farm work, trying our best to keep up with the endless deluge of tasks. I was moving one of the flocks of sheep into another pasture and Cindy was bushhogging when a large, expensive SUV nosed cautiously up our long drive. Then just as cautiously backed all the way down. We continued with our tasks.

A few minutes later the SUV reappeared, this time coming to a stop next to the barn. A well-dressed man opened his door partially and, in accented English, asked if we had any frozen chickens to sell. He had seen the farm sign at the base of our driveway listing pork, eggs, chicken, and honey for sale. He very much wanted to get out of his car, but was too afraid of our dogs. Eventually, with our encouragement, he completely opened the door and got out.

He said he worked for his government, the United Arab Emirates, and was based in Atlanta. His family, still in the car, was visiting for two weeks. His five children and wife were in the U.S. for the first time, and, like our volunteer, this man wanted them to experience an America they wouldn’t see on TV or in the movies (at least not accurately portrayed). We put the dogs up and out trundled the family, the wife and oldest daughter covered by hijabs. We showed them our modest farm — the sheep, hogs, gardens, chickens, ducks, turkeys, and orchards. They took endless videos, which by now have probably gone viral somewhere in the Middle East, and that was it. We were out of chicken, but we gave them some freshly plucked tomatoes and they went on their way.

We were very touched by the father’s actions. He really wanted to connect his family to a different experience than they would get by staying in Atlanta. (And, if you have visited our farm, you know we are not exactly easy to find.)

So that is the end of the tales. There is nothing more to them than this: two minor encounters, two different people, both doing their best to try and understand that which is not necessarily part of their culture — both working to build a small, hopeful bridge between what divides us. It’s a lesson we can all learn and emulate.

A Rural Tale

The old mill

“And, now we have cities of 20 million that are environmentally sustainable.” “Rural people are never innovators; the great innovations are always made in the cities.” So says the host of a new podcast called American Innovations. The first claim is over-the-top grandiose and utterly indefensible, only by the credulous to be accepted without question and as fact. The second is embraced by someone who celebrates the peripatetic life, the empty life of the consumer, the illusive mastery over the natural, the machine.

To the host and his ilk, I offer no defense; their ears and minds are closed.

Last weekend we had just pulled onto our road and headed out to meet friends at their nearby farm. We had rounded the curve below our property and passed the old mill, when we came upon a scene that was just unfolding. We were a few hundred yards down the road before we realized what had happened. A car with a crumpled front end was parked in front of the mill. A woman was sitting in the driver’s seat, red-faced and sobbing. A deer, gasping and unable to stand, lay on the other side of the road. We slowed and turned around.

Cindy immediately approached the driver. She had been on the way home from work when a deer appeared seemingly from nowhere and leapt in front of her older van. The woman was far more upset by the injured deer than by the damaged car. I, meanwhile, approached the large doe. She held her head upright, but blood trickled from her mouth and she was dying, slowly. Somewhere, in the nearby woods, would be a fawn. We could only hope that it had been born early enough to now be able to forage on its own. We discussed what to do. Cindy stayed with the distraught driver while she called her husband, and I headed back up the road.

After first checking with a neighbor for a rifle, I returned with my own .30-30. It took two shots to make sure the doe was dead — an act of mercy that was captured on a cellphone by a spectator in a Prius, for what purposes one can only speculate.

Once the van driver’s husband arrived, we left for our scheduled appointment, the rifle behind the seat of the farm truck. At our friends’, we helped them review plans for a cattle chute. We walked around afterwards, admiring the growing gardens and the newly built brick raised beds as we caught up on the day’s news.

We passed the old mill on our return home. The van was being loaded onto a tow truck. The deer was now hanging from a makeshift hoist on a tractor in our nearest neighbor’s yard, already eviscerated and in the process of being skinned.

Back on the farm, we tended the livestock and enjoyed a satisfying dinner, then sat on the back deck and watched the night deepen over the ridge.