Hurricane Laura, Eight Weeks Later

This past week I spent the day visiting my hometown of Lake Charles, in Southwest Louisiana.

The old Calcasieu Marine (now Capitol One)

The first blue tarps appeared about 60 miles east of town, accompanied by the occasional snapped off tree or branch. By the time I was 20 miles out, the tarps and the trees alongside I-10 were joined by blown out billboards, crumpled metal buildings, piles of debris, and my growing sense of nervousness.

Driving into Lake Charles, a modest city of 78,000 and 200,000 in the metropolitan area, my sense that a catastrophe, an indiscriminate bomb of sorts, had hit, was overwhelming. I have driven through the aftermath of a tornado, and this was similar — but multiplied by a thousand. Instead of damage extending a few blocks, the swath of Hurricane Laura’s wrath reached 25 miles across. Estimates are that 95 percent of the buildings in the city itself sustained damage, and that does not include the impact to the areas directly outside the city limits or the parishes south and north.

I pulled off the interstate onto Enterprise Avenue, a major thoroughfare that cuts through the city north to south. Driving down the long-familiar street, I felt like I was being struck by a continuous gut punch. Eight weeks post-Laura and homes were still tarped, trees, belongings, and other debris still stacked high in yards and at curbside. Shuttered businesses — the triple hit of Covid, then Laura, then Hurricane Delta — haunted a landscape that will be fighting for years to try to recover. (The poorer side of town that I was driving through might just not make it at all.) Whatever financial resources a small-business owner might have had at the start of the year were gone, blown away.

Downtown, the old Calcasieu Marine building I helped build in 1982 stood as a silent memorial to 150-mile-an-hour winds: 22 floors of blown out windows, a contemporary folly to building a skyscraper on the Southern coastal plain. A few blocks away, a brother-in-law’s music venue lacked a second floor. It had spilled out onto the street like a ruptured bag of groceries during the storm. Throughout the city was the whine of chainsaws and tree crews mulching downed timber. The churches were not spared; one side was solid and welcoming of the faithful, the other side split open like a ripe melon, its pews and carpet piled up at the curb.

A landscape after a hurricane has hit is markedly open. Previously obscured buildings are now visible, a large percentage of the trees gone in a vast instant, as if a particularly greedy timber company has put in a big order.

the “open” landscape behind the family home

It was without surprise that I pulled into the family drive and was greeted by yet more splintered and severed trees and the ubiquitous tarped roof. Entering the house, I found my father, now 93, waiting at the kitchen table, along with a sister and niece. Rain from the approaching Hurricane Zeta (A record five hurricanes have hit the state so far this year) had poured onto the floor in what my sister jokingly called the “family swimming pool.” A living room that had sustained heavy damage from a fallen tree still waited on repairs by the overloaded construction crews. The house had been tarped and reinforced by another brother-in-law after Laura, but in a climate that deals in repeated storms, a thin layer of plastic is no substitute for an actual roof.

Throughout the day, family members collected for my visit to hang out, share stories, catch up. I remarked that this time the damage seemed more severe, much more so than for Rita. They all agreed. And if Rita was the benchmark for previous storm damage, then the catastrophic scope of Laura was off the chart.

But through it all I was struck by how resilient they all were. No one complained, just laughed off the destruction all around, if anything, grumbled the most about the never ending Covid restrictions. There were ongoing shortages, particularly of building supplies. Lake Charles is competing in its need with the rebuilding from the damage in the West Coast wildfires. And, of course, all of this is set to the backdrop of the ever-present pandemic and the related global supply chain deficiencies.

Schools are closed because of the pandemic and the storm damage. Senior care facilities are closed, their residents rehomed hours away in sister centers. Few restaurants are open, though many have food trucks parked in front of their buildings, serving meals as the work of cleanup goes on inside. Because most voting precincts were damaged, residents of all 34 citywide will vote on November 3 in the Burton Coliseum, the agricultural arena.

Hurricanes, like all disasters, test the mettle of a community. Some pitch in together, clear the debris, and rebuild. Some, riven by divisions and lack of will and resources, drift away and disintegrate. Lake Charles will likely be among the former, though there are areas, particularly in the poorer neighborhoods, that will need active assistance to get back to any degree of normalcy — whatever that looks like as we leave this year of 2020.

Late in the afternoon of my visit, as I drove out of town, I passed a stately live oak known as the Sallier Oak that serves as the symbol of the city. It had survived Laura in all its twisted beauty. Many of its leaves were missing, a few limbs gone, but it stood more or less as it had for 375 years, anchored in the earth of Southwest Louisiana. As I pulled onto the interstate and headed east, I smiled, thinking that that old tree was an apt metaphor for both my family and my hometown: battered yet still standing.

Going Home: A 2006 Journey, Part 2

This is the second of a three-part installment recounting a trip I took to Louisiana 14 years ago. Since travel this year is either perilous or completely joyless, I have stayed home instead of making my annual migration to Lake Charles. The three posts were copied mainly as written from my farm journals. 

Cold Dixie longneck in hand? Or maybe a freshly made Sazerac? Then let’s go.

My trek across Northeast Louisiana culminated in spending an unremarkable night in Pineville. Pineville is just across the Red River from Alexandria — the city at the center, though not the heart, of the state. This morning, I woke up early and left the pinewoods and Pentecostals behind, crossed over the river, and turned left on LA 1.

I start the day by working my way through the river district of Alexandria, where the old warehouses, juke joints, and shotgun houses gradually give way to middle-class black neighborhoods on the south side of the city. LA 1 winds alongside the Red River on the way to Baton Rouge. Like all small highways ghosted by the interstate system, this one is infinitely preferable and more soul satisfying to drive, leaving me plenty of time to absorb the landscape and history.

After his defeat at Mansfield in April of 1864, General Nathaniel Banks and his army retreated south on the river, with the plan of regrouping at the Union-occupied stronghold of New Orleans. Unfortunate for Banks, however, the massive flotilla of boats presented a 200-mile slow-moving shooting gallery for pursuing Confederate troops. Four of the six great-great uncles on my mother’s Lewis side participated. (The fifth uncle had died in the bloody Mansfield engagement. The sixth son, my great-grandfather, was too young to enlist and instead carried mail for the Confederate government.) The Northern loss to the smaller and outgunned Southern army — most Louisiana regiments fought with hunting shotguns loaded with buckshot — left Banks in disgrace, and he hunkered down in New Orleans for the duration of the conflict, consoled with the old-world comforts of that city.

A few miles out of Alexandria, I turn onto a remnant of the old river road. The route is a carriage’s width and the area sporadically settled. Modest homes with large gardens, flocks of chickens, horses, and pecan orchards are all overhung with live oaks and Spanish moss, signaling the transition into Acadiana. The beauty and serenity of the river and levee have me thinking, I could live here.

It is April and the first hay has already been cut and is laying in the fields. At 7:30 in the morning, already hot, I have the window open to smell the rich curing of the forage.

The river road will continue on to the southeast, but my destination points elsewhere. I turn off on another small road and head across Rapides Parish, through the small towns of Latanier and Lecompte, where I stop for pie at Lea’s Lunchroom. At the risk of starting a fight, let me just be clear, the piemaker’s art is most evidently on display when making an old-fashioned meringue. A covered crust pie is all fine and dandy, but let us see the steep white waves of meringue with high brown peaks atop banana or coconut filling and we soon separate the men from the boys. That Lea’s is in the Louisiana Food Hall of Fame for its pies — which, shall we all now admit, is several orders higher than being in the Ohio Food Hall of Fame — makes it worth the stop.

As the waitress sets down my coffee with a “breakfast” slice of coconut pie and “honeys” me, I’m reminded of a bit of family lore. Aunt Jo (she of the recent 100th birthday) tells the story of dining at Lea’s with her parents and sibling in the late 1920s, when her younger sister, Lucille, got up and danced the Charleston, to the amusement of one and all. [For those who knew Cille, they will know that dancing seems quite at odds with the more severe Baptist temperament she embraced in later years (starting from, say, age 8 until her death a few years ago).]

Back in my truck, I continue my journey. From here on, the land becomes flat again and the rice and crawfish fields begin to appear. My maternal grandfather was one of the early adopters of planting rice in flooded fields. He raised Early Prolific and Blue Rose varieties on 359 acres. Following the October 1929 Great Crash, he had $200 cash left over after paying the Federal Land Bank. He lost the farm soon after, then supported the family by working for the Civilian Conservation Corps during the Depression and later as a rice broker. His oldest daughter, my aunt, said he always regretted not being able to return to farming.

It is 11 a.m. as my truck rolls into Crowley, and I stop and ask for directions to the old Old Crowley Cemetery. I buy some flowers and head off to find my grandfather’s and grandmother’s graves, as well as those of his parents, my great-grandparents, all of the Roberts name. I tramp the cemetery for an hour in 90-degree heat. I come away as wilted as the flowers, yet unable to find the graves.

South from Crowley, I head for Lyons Point, a couple of dozen miles short of the gulf. It is here that on the night of September 27, 1819, 14 pirates of Jean Lafitte sailed up the Mermentau River and then up Bayou Queue de Tortue before attacking the plantation of my fourth great-grandfather, John Lyons. An article appeared on October 22 of that year in the New Orleans Courier, giving details of the raid and identifying marks on the slaves captured. There is a wealth of information on this particular raid, because it was a direct challenge to the authority of the new owners of Louisiana. The U.S. Navy dispatched the schooner Lynx to chase the villains. The Lynx caught up with them at Lafitte’s headquarters at Galveston Bay (then part of the Texas Republic). Lafitte hung the leader and turned over the rest of the men in a show of cooperation, disavowing any connection with the crime. He did, however, arrange for his lawyer to defend the men in New Orleans. The stolen slaves were returned to their owners and continued in slavery.

I leave Lyons Point (nothing to see now but a crossroads) and drive on toward Lake Charles. Passing through the community of Mermentau, I see a dozen pickups parked outside of C’est Bon, reminding me that it’s been a long time since Lea’s breakfast pie. I pull in and am soon eating both a plate of crawfish étouffée and a bowl of chicken sausage gumbo.

I finally arrive at my father’s home in Lake Charles in the early afternoon. My younger brother, Daniel, and I have coffee and talk until other siblings, in-laws, and nieces and nephews arrive. I spend the evening catching up on the family news before we all decamp for dinner at Pat’s of Henderson.

Driving the backroads of Louisiana is to wash in the rivers of time. The heroes and the villains are often related; indeed, they are often the same. Nothing is permanent in this landscape except the waters; nothing is stable, but all is of value; everything is kept, including the pasts.

No one leaves this state, even when they do.

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The next day I surveyed the damage from Rita (the previously posted Part 3 in this series).

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Reading this week: Lessons from History (Will and Ariel Durant) and The Culinary Plagiarist (Jason Peters). The latter is a cross between John Mortimer’s Rumpole series and Bernard DeVoto’s The Hour, and possibly the randy lovechild of P.G. Wodehouse and Dorothy Parker. It may not be everyone’s cup of tea, but it is certainly mine.

Still Missing the Sweetwater Fruit Market

Nothing is duller than a prepackaged seed packet. What started in January with the hopeful perusal of vegetable catalogs ends in February with the arrival of parsimonious clutches of lonely seeds, each variety sprinkled into the bottom of a small envelope. Like the childhood prize in a box of Cracker Jacks, the reward is always less than one had hoped for.

It was usually in late March, in coastal Louisiana, that my brother and I would accompany our father to the local hardware store to buy our annual garden seed. The store was an old-fashioned place. Galvanized washtubs and spring-jawed animal traps hung in jumbled confusion over open bins of seed. The bins were mounted on boards and sawhorses, side by side, and filled the entire middle aisle.

The seed choices seemed unlimited. Beans of every color and pattern. Pole beans, bush beans, butter beans, crowders, and cowpeas. Kentucky Wonder, Grandma Rose’s Italian, Rattlesnake. Fungicide-treated corn dyed shocking pink and labeled with quaint names like Country Gentleman and Golden Bantam. Collards and turnips, and, of course, mustard greens, the lovely regional belle courted by all.

At each bin awaited a scoop and a stack of brown paper bags in small, medium, and “I’m going to feed the world” large. Even today, I can conjure the sound and feel of running my hands through the bins, allowing handfuls of pole beans or okra to cascade through my fingers.

Preassembled seed packets are, at best, for the social isolate. They are the paint swatches to the painted wall, a meager sample of a promised result. They are the anti-community.

Yes, yes, yes, I buy seeds in packages. And yes, commercial seeds have been mailed out for at least a century and a half. And yes, the commerce of the mailbox differs but in kind to the commerce of the bricks and mortar. Except, except (and unless you have had the pleasure of buying seeds in the old-fashioned way, you can’t understand this) … when your father tells you to grab a scoop and get a half-pound of Romano-type bush beans, something tangible happens. You have become part of a membership.

When you carry your paper sack up to the front of the small hardware store and place it on the scarred wooden counter next to the seeds your dad and brother have selected, and the owner says, “Good afternoon, Mr. Bill, who we do have here?” and your father replies, “These are my sons, Keith and Brian” — well, that is not just a packet of seeds arriving in the mail or bought off the rack at the big box. It’s not just a purchase, in fact. It is the seed of something more, something needed, something that provides for so much more than a mundane meal.

(the title refers to an older post, called Habitat Loss)

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Reading this weekend: The Earl of Louisiana (Liebling). It has been 38 years since I read this classic. There just really isn’t anything else like Louisiana politics, even in these tamer days. But, if you want the full flavor of our northern most banana republic, then Liebling’s account of Earl Long’s last race for governor is not to be missed. Political corruption as sport and excellent writing are served in equal measures. “As it was, it made a perfect waiting room-a place in which boredom began in the first ten seconds.”

Enjoy.

Serving Gumbo to Picky Eaters

Late winter has arrived on our East Tennessee farm with temps to match the season. And with cold weather my thoughts always turn to gumbo — of the chicken and sausage variety, sans okra, because only New Orleanians and Yankees would have it any other way. That I also have a nephew and niece who plop potato salad into their gumbo, as if they were Germans living in Roberts Cove, we will not mention further lest we get into the politics of excommunication.

Yesterday, one of Cindy’s nephews, his wife, and their three children (ages 8, 10, and 13) visited the farm. They had fled the home parishes around New Orleans in advance of the Mardi Gras invaders. Each year, the week of Fat Tuesday, a kind of reverse migration takes place. As tens of thousands head south to catch cheap beads and vomit Hurricanes in the gutters, thousands of natives head north to eat funnel cakes in the Smokies and revel in never-before-seen glimpses of rocks and snow.

After our NOLA crew had made their snow angels and taken in enough alien rock forms to sate even the most deprived swamp dweller, they turned their sights on our farm for an afternoon. Typically, kids on the farm drive me nuts. Five minutes into the visit, they’re already huddled back down in the car and staring at their e-devices. Not these kids.

We started the stopover, as is our wont, by serving food. Although we were warned in advance that the kids were picky eaters, we still fixed what we wanted: gumbo. It was with some relief and much pleasure that we watched each kid scrape the bowl clean and pronounce lunch “delicious.” They exhibited both good manners and, I must say, great judgment.

They then excused themselves and spent the rest of the afternoon tearing around the farm, playing with the three dogs, feeding weanling pigs, collecting eggs, holding lambs, and even helping Cindy feed the bees —behaving in general like kids should and so seldom do. It was all very encouraging.

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Reading this weekend: How to Burn a Goat (Moore), a delightful and funny memoir of short pieces on the farming life, interspersed with longer pieces on academics and agrarianism. I first read some of the essays when they showed up on the Front Porch Republic and was pleased when a review copy appeared in the mailbox.

Ghosts at Moonrise

It’s been a homestead weekend on the farm — rendering fatback into lard, salting down pork bellies for bacon, harvesting crabapples and then making rosemary-crabapple jelly, all capped by watching a magnificent full moon rise over the hill pasture.

As I watch the moon emerge, I glimpse the shard of a boyhood memory. Sitting on the bank of Contraband Bayou, a mile back through the dark woods of the old Barbe property, I am 10 years old, and fishing for alligator gar around midnight, the light of another full moon laying out a path across the sluggish water.

The years between 8 and 12 are the best for boys. It’s a time when they are no longer kids (at least in their own eyes) and before the awkward teenage years of figuring out how to fit in. When they are just old enough to be gone all day during the summer and often out at night without occasioning a search party. When parents, glad to be shed of them, give them greater latitude to roam, and when any hints of what adulthood might entail are only lightning strikes over the horizon.

That the character of a boy’s life depends on the locale and time frame as much as on his parents and family, I am fully aware. It also depends on his reading habits. For there is a vast literature for boys (or there was, before literary sanitizers came into general use) to guide him in the spirit of adventure.

That literature, as much as the era and place, steered the ways in which I lived my youth. Days spent building forts, riding bikes across town on quiet streets, exploring the length and breadth of the bayou in a beat-up jon boat, running trotlines all night or fishing for bass all day. Alas, guided by such books, filching my father’s pipe tobacco and, from an old pipe found in a ditch, smoking it with my friends until the tears ran down our faces.

Tom Sawyer (he of the pipe instruction, among other wholesome activities) and other boyhood literary heroes loomed large in my imagination. Theirs were the templates for a well-lived life. I read scores of books during those years, and of them, five were my bibles: The Adventures of Tom Sawyer (Twain), Rascal: A Memoir of a Better Era (North), Ice Falcon (Ritchie), Rifles for Watie (Keith), and My Side of the Mountain (George).

How to survive being lost in a cave and then attend your own funeral. Build a canvas canoe in your own living room. Befriend a raccoon. Stow away with Vikings and explore medieval Iceland. Serve on both sides in the Civil War. Fall in love with a Cherokee girl. Run away from the city and live in the Catskills. All the life lessons I imagined I needed were found in those pages.

Indeed, each has shaped me in ways that I cannot fully touch, conjuring the ghost of memory, of innocence, of adventure, of a boy. One that even now I glimpse from time to time, usually, often, in the light of a full moon rising over the farm.

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Reading this past week: Three John Sandford mysteries, Holy Ghost, Bloody Genius, Neon Prey